Shamanism in the World Today?
It may change over time, but this how I see things at present.
It may change over time, but this how I see things at present.
Looking at the politics of shamanism online, you will find
that things are super heated, I am amazed at the vitriol being expressed, it
seems quite laughable, from a shamanic perspective.
Shaman, healer whatever, it is a title, it does not mean
master, immortal or superman. The term Shaman has an aura of mystery and power
around it that even the mainstream press cannot dispel.
To be a Shaman is to be on a journey into the infinite, aspects are mastered along the way, but there is no end point.
To be a Shaman is to be on a journey into the infinite, aspects are mastered along the way, but there is no end point.
All the shamans I have seen are very human even if they are
superb at what they do and/or have had outrageous extraordinary experiences,
they also embody the human paradox.
Some do indeed inhabit a world far more fluid, more magical
and more otherworldly than others at least part of the time but trying to
compare the level of power for good, between one and another is a folly. Trying
to define total authenticity in such a diverse landscape is almost impossible,
different shamanic approaches do different things and they all fit together as
part of the consciousness expansion and reconnection imperative of our era.
Shamanism is the encounter with a more expansive fluid
reality that underpins consensual realities, it cannot be easily quantified. In
all shamanic approaches you are encountering to a lesser or greater degree the
extraordinary reality that has no limits.
1954 |
It seems to me that the danger with shamanism is power
addiction and that means competitiveness or resting on ones laurels. Shamanic work requires maintenance and renewed preparation, the terrain is always moving.
The online shouting match seems to be an argument about who has entered into the
miraculous the most. Some of those who have had the most extreme other realm
experiences are not necessarily those with the most lucid consciousness or are empowering
people the most.
Mushrooms seen collectively laughing at humans arguing about shamanism |
What does it matter, enjoy the mystery, the theatre and the
diversity and if we are taking it all too serious then we are not be true to
the shamanic experience and message from that experience.
Nobody owns this thing called shamanism. Shamanism means
slightly different things to different people, although perhaps in the general
sense it is about…
altering consciousness, being an intermediary and having communication with spirits, learning from spirits, shifting
attention into the unseen worlds and journeying into those worlds
accessed most potently through nature, whether ingesting plants or otherwise resulting in an appreciation of the beauty and intelligence within nature, all primarily
for reconnection and healing and consciousness expansion.
Within the congruent expanse that is inherent in the
contemporary usage of the word shamanism there is a lot of room for many unique
pathways. Just like thousands of years ago we need a shaman for every small village.
The worldwide spread of a shamanic approach is due to an
organic change in consciousness, indigenous shaman saw that it was time
to take it out into the world and urban people wanted to know about it. The
timing of this emergence of the global awareness was in three main waves.
Firstly the 1960s, including of course the phenomena of music, LSD, Marijuana and more, and then of course the controversial Carlos Castaneda (amazing books whatever the truth more on him soon). Secondly from around 1977, (Chiron) with Michael Harner’s Core Shamanism and teachings from indigenous shaman and again on a larger level in the 1990s. Now we have Ayahuasca tourism and yes there are some very real dangers there.
1951 |
Published in English in 1964 (I prefer the original French cover) |
Firstly the 1960s, including of course the phenomena of music, LSD, Marijuana and more, and then of course the controversial Carlos Castaneda (amazing books whatever the truth more on him soon). Secondly from around 1977, (Chiron) with Michael Harner’s Core Shamanism and teachings from indigenous shaman and again on a larger level in the 1990s. Now we have Ayahuasca tourism and yes there are some very real dangers there.
Shamanism comes from the Earth, and the consciousness field and
has been kept alive through indigenous tradition, so yes we need to respect
their wisdom and lineage. However something ‘shamanic’ is also coming from the
stellar realm and also emerging from within the synthetic realm of technology
and ingestable substances.
My feeling, my advice is find the thing, the method, system
or teaching, whatever that works for you right now and don’t give your power to
the shaman, that completely misses the point.
And even saying that, I can still appreciate the role of the
celebrity shaman, that is a role, different from the more intimate teacher, eventually it comes back down to explore, practice, retain
your sovereignty and integrate into your life, and your life will transform.
This thing is bigger than anyone of us.
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